al salam alakum
i understand that al mujasima say that they take the sifat of Allah from the quran and sunnah, without 'Kaif' and they say e.g. 'yad' Allah 'yad talig bihi' taking this resoning i ask the following
The prophet(pbuh) in saheeh hadiths says that Hamza (raa) is 'asad Allah' (the lion of Allah) does this mean that Hamza is a sifa from the sifat of Allah
do we say that Hamza is Asad Allah, asad yaleeg bi Allah min gair kaif
The prophet (pbuh) said that Khalid Ibn al Walid (raa) is Saif Allah (the sward of Allah) does that mean that Allah has a sward, after all they calim that He has a hand (ta'ala ama yasifoon)
Can we say that Allah has a 'saif' yalig bi Allah
so i ask al mujasima to explain to me why they do not say that Allah has a sward and a lion, after all they are from saheeh hadiths just like the hadiths that talk about the 'harwala........plz do not hesitate to take these arguments
to refute the ill resoning of al mujasima
Jazakum Allah khair
i understand that al mujasima say that they take the sifat of Allah from the quran and sunnah, without 'Kaif' and they say e.g. 'yad' Allah 'yad talig bihi' taking this resoning i ask the following
The prophet(pbuh) in saheeh hadiths says that Hamza (raa) is 'asad Allah' (the lion of Allah) does this mean that Hamza is a sifa from the sifat of Allah
do we say that Hamza is Asad Allah, asad yaleeg bi Allah min gair kaif
The prophet (pbuh) said that Khalid Ibn al Walid (raa) is Saif Allah (the sward of Allah) does that mean that Allah has a sward, after all they calim that He has a hand (ta'ala ama yasifoon)
Can we say that Allah has a 'saif' yalig bi Allah
so i ask al mujasima to explain to me why they do not say that Allah has a sward and a lion, after all they are from saheeh hadiths just like the hadiths that talk about the 'harwala........plz do not hesitate to take these arguments
to refute the ill resoning of al mujasima
Jazakum Allah khair
تعليق